HOW TO BECOME A MUSLIM

HOW TO BECOME A MUSLIM

All praises be to Allah, the Lord of the Universe. May the peace and blessings of Allah be upon Muhammad His last messenger.

The objective of this handout is to correct a false idea spread among those willing to adopt Islam as their faith. Some people are facing difficulties on the basis of their mistaken belief that entering into the Islamic fold requires an announcement from the concerned person in the presence of high ranking scholars or sheikhs or reporting this act to courts of justice or other authorities. It is also thought that the act of accepting Islam, should, as a condition have a certificate issued by the authorities as an evidence to that effect.

We wish to clarify that the whole matter is very easy and that none of the above mentioned conditions or obligations are required. For Allah; the Almighty, is above all comprehension and knows well the secrets of all hearts. Nevertheless, those who are going to adopt Islam as their religion are Muslims with the concerned governmental agency, as this procedure may facilitate for them many matters including the possibility of performing Hajj and Umrah.

If anyone has a real desire to be a Muslim and has full conviction and strong belief that Islam is the true religion ordained by Allah (SWT) for all human beings, then, one should pronounce that "Shahada" (The testimony of faith) without further delay. The Holy Qur'an is explicit in this regard as Allah (SWT) has stated.

"Truly, the Religion on the sight of Allah is Islam." (3:19)

In another verse of the Holy Qur'an, Allah (SWT) has stated:

"And whosoever desires a religion other that Islam, never will it accepted of him; and in the Hereafter he will be in the ranks of those who are lost." (3:85)

In addition, Islam is the only Religion prevailing over all other religions. Allah (SWT) has stated in the Holy Qur'an;

"And to thee. We have sent the Book in truth, (This Qur'an) confirming the scripture that came before it, and a witness over it…" (5:48)

Muhammad, the Prophet of Allah (Peace and blessing of Allah be upon him), said:

"Islam is based on five pillars: testifying that there is no God worthy to be worshipped but Allah, and that Muhammad is the messenger of Allah and His servant; performing the prayer; paying the Zakat (obligatory charity); fasting the month of Ramadan; and perfuming Hajj."

The Shahada can be declared as follows:

''ASH-HADU ANLAA ILAHA ILLA ALLAH WA ASH HADU ANNA MUHAMMADAN ABDUHU WA RASUULUH."

The English translation is:

"I bear witness that there is no deity worthy to be worshipped but Allah, and I bear witness the Muhammad is His servant and messenger.''

However, it would not be sufficient for anyone to utter only this testimony orally either in private or in public, but rather, one should believe in it by heart with a firm conviction with the teachings of Islam in all his life he will find himself a new born person, (or new man).

This will move him to strive more and more to improve his character and draw nearer to perfection. The light of the living faith will fill his heart until be becomes the embodiment of that faith.

What would be next after declaring the testimony of faith (Shahada) and then becoming a Muslim? He should know the real concept underlying this testimony which means the Oneness of Allah and accept Prophet Muhammad (PBUH), as the last of the Prophet, and meet its requirements. He must behave accordingly applying this true faith to every thing he speaks or does. What do the words of "Shahada" signify.

The significant point which every Muslim must know very well is the truth that there is no God (ditty) to be worshipped other than Allah, (Glory be Him). He is the only true God, Who Alone deserves to be worshipped, since He is the Giver of life and Sustainer and Nourisher of mankind and all creation with His unlimited bounties. Man must worship Allah, Who Alone is worthy of worship.

The second part of the "Sahada" i. e. "We ashhadu anna Muhammadan abduhu wa rasuluh" means that Prophet Muhammad (PBUH), is the servant and chosen messenger of Allah. No one must have two opinions about this matter. In fact, the Muslim has to obey the commands of the Prophet (PBUH), to believe him in what he has said, to follow his teachings, to avoid what he has forbidden, and to worship Allah alone according to the message revealed to him.

What is the meaning of worship? It simply means rendering sincere service; showing reverence for Allah. In a deeper shade of meaning, it implies total submission and complete obedience to Allah's Commandments both in utterances and actions of man whether explicit or implicit and whether private or public.

Worship falls into two categories:

1. Visible (manifest or outward)

2. Invisible (concealed or inward)

Visible worship includes acts such as uttering the two parts of the "Shahada" performing prayers, giving Zakat (Obligatory charity), observing fast in the month of Ramadan, performing Hajj, recitation of the Holy Qur'an, supplication, adoring Allah by praising Him, purifying our bodies before prayers, etc.

This type of worship is associated with movement of the parts of human body, [actions].

Invisible worship is to believe in Allah, in the Day of Judgment, in the Hereafter, in the Angels, in the Books of Allah, in the Divine Decree of destiny (that good and bad are determined by Allah alone.

This type of worship does not involve movements of parts of the body but it surely has a bearing on one's heart which subsequently affects his way of life. (Beliefs).

It should be borne in mind that worship not dedicated to Allah alone, will be rejected as one form of polytheism or shirk, which amount to apostasy from the Islamic point of view.

The next step for a devotee (newly reverted to Islam) is to purify himself by taking a bath (total ablution). He should then resolve to comply with all the principles and rules of Islam in their entirety. He disowns all forms of polytheism and false beliefs. He should reject evil and be righteous. Such rejection of evil and being righteous is one of the requisites of the motto of Islam that is, Lailaha Illal Laah.

Allah has stated in the Holy Qur'an:

"… whoever disbelieves in false deities and believes in Allah, hath grasped the most trustworthy Handhold, that will never break…" (2:256)

we have to consider that when we declare from our heart that "there is no god (ditty) worthy to be worshipped but Allah." It implies on our part of love, devotion, faith and obedience to the rules of Islamic legislation which are legally binding on all Muslims. It is requirement of "there is no god worty to be worshipped but Allah," to love for the sake of Allah and to reject for the sake of Allah. This is the firmest anchor of belief which materializes the meaning of "AL-WALA and "AL-BARA". It means that a Muslim should love and be loyal to his Muslim brothers. He should, as a practice, dissociate himself completely from practices of the unbelievers and refuse to be influenced by them, both in worldly and religious matters.

We conclude with a humble prayer to Allah that He may cleanse the hearts and souls of those who are genuine seekers of truth and may He bless the community of believers. Ameen

Who is Jesus?

Who is Jesus?

Without a doubt, you have often heard the claim that Jesus is God, the second person in the "Holy trinity." However, the very Bible which is used as a basis for knowledge about Jesus and as the basis for doctrine within Christianity clearly belies this claim. We urge you to consult your own Bible and verify that the following conclusions are not drawn out of context:

1. God is All Knowing.....but Jesus was not
When speaking of the day of judgment, Jesus clearly gave evidence of a limitation on his knowledge when he said, "but of that day and hour knoweth no man, no, not the angels which are in Heaven, neither the son, but the Father." Mark 13:32, and Matt 24:36. But God knows all. His knowledge is without any limitations. That Jesus, of his own admission, did not know when the day of judgment would be, is clear proof that Jesus is not all-knowing, and that Jesus is therefore not God.

2. God is All Powerful.....but Jesus was not
While Jesus performed many miracles, he himself admitted that the power he had was not his own but was derived from God when he said, "Verily, verily I say unto you, the Son can do nothing of himself, but what he seeth the Father do..." St. John 5:19. Again he said, "I can of mine own self do nothing: as I hear I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me." St. John 5:30. But God is not only all-powerful, He is also the source of all power and authority. That Jesus, of his own admission, could do nothing on his own is clear proof that Jesus is not all-powerful, and that therefore Jesus is not God.

3. God does not have a God.....but Jesus did have a God.
God is the ultimate judge and refuge for all, and He does not call upon nor pray to any others. But Jesus acknowledged that there was one whom he worshipped and to whom he prayed when he said, "l ascend unto my Father and your Father, and to my God and your God." St. John 20:17. He is also reported to have cried out while on the cross, "My God, my God why hast thou forsaken me?" Matt 27:46. If Jesus were God, then couldn't this be read, "Myself, myself why hast thou forsaken me?" Would that not be pure nonsense? When Jesus prayed the Lord's prayer (Luke 11:2-4), was he praying to himself? When in the garden of Gethsemane he prayed, "O my Father, if it be possible, let this cup pass from me: Nevertheless not as I will but as thou wilt." Matt 26:36-39. Was Jesus praying to himself? That Jesus, of his own admission and by his own actions, acknowledged, worshipped, and prayed to another being as God is clear proof that Jesus himself is not God.

4. God is an invisible spirit.....but Jesus was flesh and blood
While thousands saw Jesus and heard his voice, Jesus himself said that this could not be done with God when he said. "No man hath seen God at any time." St. John 1:18. '"Ye have neither heard His voice at any time nor seen His shape." St. John 5:37. He also said in St. John 4:24. "God is a spirit and they that worship him must worship him in spirit and in truth." That Jesus would say that no one had seen or heard God at any time, while his followers both saw and heard him, is clear proof that Jesus was not God.

5. No one is greater than God and no one can direct Him but Jesus acknowledged someone greater than himself whose will was distinct from his own.
Perhaps the clearest indication we have that Jesus and God are not equal, and therefore not one and the same, come again from the mouth of Jesus himself who said in St. John 14:28, "My Father is greater than I." When someone referred to him as good master in Matt 19:17, Jesus responded, "Why callest thou me good? There is none good but one, that is God..." Furthermore, Jesus drew clear distinctions between himself and God when he said, "I proceeded forth and came from God, neither came I of myself but He sent me." St. John 8:42. Jesus gave clear evidence of his subordination to God, rather than his equality with God,when he said in Luke 22:42, "not my will but thine be done" and in St. John 5:30, "I seek not mine own will but the will of the Father which hath sent me." That Jesus would admit that he did not come into the world on his own initiative but was directed to do so, that he would acknowledge another being as greater than himself, and that he would negate his own will in deference to affirming the will of another, give clear proof that Jesus is not the Supreme One and therefore Jesus is not God.

Conclusion
The Church recognizes the Bible as the primary source of knowledge about God and Jesus. But since the Bible makes it clear that Jesus is not the Supreme Being and the Supreme Being is not Jesus, upon what basis have you come to believe otherwise?

My brother or sister, the belief that the Supreme Being is a Trinity is false and completely inconsistent with the words of Jesus as presented in the Bible. God is one, not three. He is a perfect unity.

If you are interested in the truth about God and your relationship to Him, we invite you to investigate the religion of Islam.


What is the word of God about Jesus:

A. Regarding Sonship of Jesus:
That is Jesus, son of Mary, in word of truth, concerning which they are doubting. It is not for God to take a son unto Him. Glory be to Him! When He decrees a thing he but says to it "Be", and it is. (Qur'an 19:34,35).

And they say, 'The All-merciful has taken unto Himself a son.' You have indeed advanced something hideous. The heavens are well nigh rent of it and the earth split asunder, and the mountains well nigh fall down crashing for that they have attributed to the All-Merciful a son; and it behoves not the All-Merciful to take a son. None is there in the heavens and earth but comes to the All-Merciful as a servant (Qur'an 19:88-93).

Truly the likeness of Jesus, in God's sight, is as Adam's likeness; He created him of dust, then said He unto him, "Be", and he was. (Qur'an 3:59).

People of the Book, go not beyond the bounds in your religion, and say not as to God but the Truth. The Messiah, Jesus, son of Mary, was only the Messenger of God, and His Word that He committed to Mary, and a spirit from Him. So believe in God and His Messengers. and say not, 'Three', Refrain, better is it for you. God is only One God. Glory be on Him - that He should have a son! To Him belongs that which is in the heavens and on the earth, God suffices for a guardian. (Qur'an 4:171)

B. Regarding Jesus being God:
And when God said. 'O Jesus son of Mary,did you say unto men, "Take me and my mother as gods, apart from God?" He Said, 'To You be Glory! It is not mine to say what I have no right to. If I indeed said it, You knew it, knowing what is within my soul, and I do not know what is within Your soul; You know the things unseen. I only said to them what You did command me: "Serve God, my Lord and your Lord." And I was a witness over them, while I remained among them; but when You did take me to Yourself the Watcher over them; You are the witness of everything. (Quran 5:116,117)

C. Regarding Crucifiction of Jesus:
And for their unbelief, and their uttering against Mary a mighty calumny, and for their saying, 'We slew the Messiah, Jesus son of Mary, the Messenger of God'...yet they did not slay him, neither crucified him, only a likeness of that was shown to them. Those who are at variance concerning him surely are in doubt regarding him, they have no knowledge of him, except the following of surmise; and they did not slay him of certainty... no indeed, God raised him up to Him; God is Almighty, All-Wise. There is not one of the people of the Book but will assuredly believe in him before his death, and on the Resurrection Day he will be a witness against them. (Qur'an 4:156-159)

Twelve Proofs that Muhammad is a True Prophet

Twelve Proofs that Muhammad is a True Prophet

Shaykh `Abdul Rahman `Abdul Khaliq

Originally published by IANA

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My brothers and sisters everywhere! With this essay, I am not singling out the adherents of Islam - to which I ascribe - but rather I am writing this essay to every man and woman throughout the whole world.

I ask Allah that He facilitates tat this essay reaches every ear, falls under the sight of every eye, and is understood by every heart...

Muhammad the son of `Abdullah is Allah's Prophet and the Final Messenger Sent by Allah to the Inhabitants of Earth.

My brothers and sisters everywhere! You should know that the Messenger, Muhammad the son of `Abdullah (may Allah's blessings and peace be upon him) is Allah's Messenger in reality and truth. The evidences that show his veracity are abundant. None but an infidel, who out of arrogance alone, could deny these signs.

Among these proofs:

1. Muhammad (may Allah's blessings and peace be upon him) was raised illiterate, unable to read or write, and remained like that till his death. Among all his people, he was known as being truthful and trustworthy. Before receiving revelation, he had no prior knowledge of Religion or any previously sent Message. He remained like that for his first forty years. Revelation then came to Muhammad with the Koran that we now have between our hands. This Koran mentioned most of the accounts found in the previous scriptures, telling us about these events in the greatest detail as if he witnessed them. These accounts came precisely as they were found in the Torah sent down to Moses and in the Gospel sent down to Jesus. Neither the Jews or Christians were able to belie him regarding anything that he said.

2. Muhammad (may Allah's blessings and peace be upon him) also foretold of everything that would occur to him and his community after him, pertaining to victory, the removal of the tyrannical kingdoms of Chosroes [the royal title for the Zoroastrian kings of Persia] and Caesar, and the establishment of the religion of Islam throughout the earth. These events occurred exactly as Muhammad foretold, as if he was reading the future from an open book.

3. Muhammad (may Allah's blessings and peace be upon him) also brought an Arabic Koran that is the peak of eloquence and clarity. The Koran challenged those eloquent and fluent Arabs of his time, who initially belied him, to bring forth a single chapter like the Koran. The eloquent Arabs of his day were unable to contest this Koran.

Indeed, till our day, none has ever dared to claim that he has been able to compose words that equal-or even approach-the order, grace, beauty, and splendor of this Glorious Koran.

4. The life history of this Noble Prophet was a perfect example of being upright, merciful, compassionate, truthful, brave, generous, distant from all evil character, and ascetic in all worldly matters, while striving solely for the reward of the Hereafter. Moreover, in all his actions and dealings, he was ever mindful and fearful of Allah.

5. Allah instilled great love for Muhammad (may Allah's blessings and peace be upon him) in the hearts of all who believed in and met him. This love reached such a degree that any of his companions would willingly sacrifice his (or her) self, mother or father for him.

Till today, those who believe in Muhammad honor and love him. Anyone of those who believe in him would ransom his own family and wealth to see him, even if but once.

6. All of history has not preserved the biography of any person in the manner it has preserved the life of Muhammad, who is the most influential human in history.

Nor has the entire earth known of anyone whom every morning and evening, and many times thereafter throughout the day, is thought of by those who believe in him. Upon remembering Muhammad, the believers in him will greet him and ask Allah to bless him. They do such with full hearts and true love for him.

7. Nor has there every been a man on earth whom is still followed in all his doings by those who believe in him.

Those who believe in Muhammad, sleep in the manner he slept; purify themselves (through ablution and ritual washing) in the manner he purified himself; and adhere to his practice in the way they eat, drink, and clothe themselves.

Indeed in all aspects of their lives, the believers in Muhammad adhere to the teachings he spread among them and the path that he traveled upon during his life.

During every generation, from his day till our time, the believers in this Noble Prophet have fully adhered to his teachings. With some, this has reached the degree that they desire to follow and adhere to the Prophet's way in his personal matters regarding which Allah has not sought of them to adhere to in worship. For example, some will only eat those specific foods or only wear those specific garments that the Messenger liked.

Let alone all that, all those who believe in Muhammad repeat those praises of Allah, special prayers, and invocations that he would say during each of his actions during day and night, like: what he would say when he greeted people, upon entering and leaving the house, entering and leaving the mosque, entering and leaving the bathroom, going to sleep and awaking from sleep, observing the new crescent, observing the new fruit on trees, eating, drinking, dressing, riding, traveling and returning from travel, etc.

Let alone all that, all those who believe in Muhammad fully perform-even to the minute detail-every act of worship-like prayer, fasting, charity, and pilgrimage-as this Noble Messenger (may Allah's blessings and peace be upon him) taught and as he himself performed.

All of this allows those who believe in him, to live their lives in all aspects with this Noble Messenger as their example, as if he was standing before them, for them to follow in all their doings.

8. There has never been nor will there ever be a man anywhere upon this earth who has received such love, respect, honor, and obedience in all matters-small and large alike-as has this Noble Prophet.

9. Since his day, in every region of the earth and during every period, this Noble Prophet has been followed by individuals from all races, colors and peoples. Many of those who followed him were previously Christians, Jews, pagans, idolaters, or without any religion. Among those who chose to follow him, were those who were known for their sound judgment, wisdom, reflection, and foresight. They chose to follow this Noble Prophet after they witnessed the signs of his truthfulness and the evidences of his miracles. They did not choose to follow Muhammad out of compulsion or coercion or because they had adopted the ways of their fathers and mothers.

Indeed many of the followers of this Prophet (may Allah's blessings peace be upon him), chose to follow him during the time when Islam was weak, when there were few Muslims, and when there was severe persecution of his followers on earth. Most people who have followed this Prophet (may Allah's blessings and peace be upon him) have done so not to acquire some material benefits. Indeed many of his followers have suffered the greatest forms of harm and persecution as a result of following this Prophet. Despite all this harm and persecution, this did not turn them back from his religion.

My brethren! All of this clearly indicates to anyone possessing any sense, that this Prophet was truly and really Allah's messenger and that he was not just a man who claimed prophethood or spoke about Allah without knowledge.

10. With all this, Muhammad came with a great religion in its credal and legal make-up.

Muhammad described Allah with qualities of complete perfection, and at the same time in a manner that is free of ascribing to Him any imperfection. Neither the philosophers or the wise could ever describe Allah like such. Indeed it is impossible to imagine that any human mind could conceive of an existing being that possesses such complete ability, knowledge, and greatness; Who has subdued the creation; Who has encompassed everything in the universe, small or large; and Who possesses such perfect mercy.

Nor is it in the ability of any human being to place a perfect law based upon justice, equality, mercy and objectivity for all human activity on earth like the laws that Muhammad brought for all spheres of human activity - like buying and selling, marriage and divorce, renting, testimony, custody, and all other contracts that are necessary to uphold life and civilization on earth.

11. It is impossible that any person conceive wisdom,, morals, good manners, nobleness of characters as what this honorable Prophet (may Allah's blessings and peace be upon him) brought.

In a full and complete manner, Muhammad spread a teaching regarding character and manners toward one' parents, relatives, fiends, family, humanity, animals, plants and inanimate objects. It is impossible for the human mind alone to grasp all of that teaching or come with a similar teaching.

All of that unequivocally indicates that this Messenger did not bring an) of this religion from his own accord, but that it was rather a teaching and inspiration that he received from the One Who created the earth and the high heavens above and created this universe in its miraculous architecture and perfection.

12. The legal and credal make-up of the religion that the Messenger, Muhammad, (may Allah's blessings and peace be upon him) brought resembles the engineering of the heavens and the earth. All of that indicates that He who created the heavens and the earth is the One Who sent down this great law and upright religion.

The degree of inimitability of the Divine law that was sent down upon Muhammad is to the same degree of inimitability of the Divine creation of the heavens and earth. For just as humanity cannot create this universe, in the same manner humanity cannot bring forth a law like Allah's law that He sent down upon His servant and messenger Muhammad (may Allah's blessings and peace be upon him).

JESUS in the QURAN

JESUS in the QURAN The Islamic view of Jesus lies between two extremes. The Jews , who rejected Jesus as a Prophet of God, called him an impostor. The Christians, on the other hand, considered him to be the son of God and worship him as such. Islam considers Jesus to be one of the great prophets of God and respects him as much as Ibrahim (Abraham), Moses, and Mohammed. (Peace Be Upon Them) This is conformity with the Islamic view of the oneness of God, the oneness of Divine guidance, and the complementary role of the subsequent mission of God's messengers. The essence of Islam - willing submission to the will of God - was revealed to Adam, who was passed it on to his children. All following revelations to Noah, Ibrahim, Moses, Jesus, and finally Mohammed (Peace Be Upon Them) were conformity with that message, with some elaboration to define the revelation between man and God, man and man, man and instructions. Thus, any contradictions among revealed religions is viewed by Islam as a man-made element introduced into these religions. The position of Jesus in the three major religions - Judaism, Christianity, and Islam - should not be an exception. Although the Quran does not present a detailed life-story of Jesus, it highlights the important aspects of his birth, his mission, his ascension to heaven, and passes judgements on the Christian beliefs concerning him. The Quranic account of Jesus starts with the conception of his mother, Mary, whose mother, the wife of Imran, vowed to dedicate her child to the service of God in the temple. When Mary became a woman, the Holy Spirit (the Archangel Gabriel) appeared to her as a man bringing her news of a son. We read the following dialogue in the Quran between Mary and the Angel: "When the angel said, "Mary, god gives you a good tidings of a Word from Him whose name is messiah, Jesus, son of Mary, -high honoured shall he be in this world and the next, near stationed to God. He shall speak to men in the cradle, and of age, and righteous he shall be, "lord" said Mary "How shall I have a son, seeing no mortal has touched me? "Even so, he said "God creates what He will". When he decrees a thing He but say to it, "Be", and it is. (Al-Imran 3:45-47) In a chapter (Surah) entitled "Maryam" (Mary), the Quran tells us how Mary gave birth to her son, and how the Jesus accused her when she brought the child home: "Then she brought the child to her folk, carrying him, and they said, "Mary, you have surely committed a monstrous thing. Sister of Aaron, your father was not a wicked man, nor your mother a woman unchaste. Mary pointed to the child; but they said, 'Hoe shall we speak to one who still in the cradle, a little child. And he said, 'Lo, I am God's servant, God has given me the Book and made me a Prophet Blessed He has made me ,wherever/may be; and hi has enjoined me to prayer, and to give the alms so long as I live, and likewise to cherish my mother; He has not made me arrogant and wicked. Peace be upon me, the day I was born, and the day I die, and the day I am raised up a live. "Maryam 19:29-33) in the same chapter, following the above quotation, God assures Mohammed (PBUH) and through him the whole world, that what is told above is the TRUTH about Jesus (PBUH), although Christians might not accept it. Jesus is NOT the son of God: He was obviously enough, the son of Mary. The verses continue: "That is Jesus, son of Mary, in word of truth, concerning which they are doubting. It is not for God to take a son unto Him. Glory be to Him, He nut says to it, 'Be, and it is. (Maryam 19:34-35) After this strong statement about the nature of Jesus, God directed Mohammed (PBUH) to call the Christians to worship the one God: "Surely God is my God, and your God, so surely serve him. This is the straight path". (Maryam 19:36) The rejection of the very idea of God having a son is restated later in the same chapter with even stronger words: "And they say, The All-merciful has taken unto Himself a son. You have indeed advanced something hideous. As if the skies are about to burst, the earth to split asunder and its mountain to fall down in the utter ruin for that they have attributed to the All-merciful a son; and behaves not the All-merciful to take a son. None there in the heavens and earth but comes to the All-merciful as a servant" (Maryam 19:88-93) The Quran recognizes the fact that Jesus had no human father, but this does not make him the son of God, or God himself. By this criterion, Adam would have been more entitled more entitled to be the son of God, because he had neither a father nor a mother, so the Quran draws attention to the miraculous creation of both in the following verses; " truly the likeness of Jesus, in God's sight is as Adam's likeness; He created him of dust, then He said upon him, 'Be' and hi was. (Al-Imran 3:59) The Quran rejects the concept of Trinity God the Father, God the son, God the Holy Spirit - as strongly as it rejects the concept of Jesus as the son of God. This is because GOD IS ONE. Three cannot be one. The Quran addresses Christians in the following verses from the Surrah entitled "An-Nisaa" (The Women) People of the Book, do not go beyond the bounds in your religion, and say nought as to God but the Truth. The messiah, Jesus, son of Mary, was only the messenger of God, and his word (Fulfilment of his word (Fulfilment of His command, through the word "Be", for the creation of Jesus) that he committed to Mary, and a spirit originating from Him (was given life by God). So believe in God and His Messengers, and say not 'Three'. Refrain, better is for you. God is only one God. Glory be to him-that He should have a son! To Him belongs all that is in the Heavens and in the Earth; God suffices for a guardian. The Messiah will not disdain to be a servant of God, neither the Angels who are close to Him. Whosoever disdains to serve Him and walks proud, He will assuredly muster them to Him, all of them. As for the believers, who do deeds of righteousness, we will pay them their rewards in full, and He will give them more, of His bounty; as for them who disdain and walks proud, then He will punish with a severe punishment, and they shall not find for them, apart from God, a friend or helper." (An-Nissa 4:171-173) The denial of Jesus's divinity (and. For the matter, of Mary's divinity) is presented in the Quran in the form of a dialogue, at the Day of Judgement, between the Almighty Jesus. All the Messengers and their nations will gather before God and He will ask the Messengers how they were received by their people and what they said to them. Among those who will be questioned is Jesus: "And when God said, 'O Jesus, son of Mary, did you say unto men, "Take me and my mother as gods, apart from God"? He said, 'To you be glory! It is not mine to say what I have no right to. If I indeed said it, you would have known it, knowing what is within my heart, though I do not know your knowledge; you know the things unseen. I only said to them what you did commands me: "Serve God, my God and your God." (Al-Maida 5-116) Given that the Quran denies the Trinity and the son ship of Jesus, what, according to the Quran, was the real mission of Jesus? The answer is that Jesus was a link in a long chain of Prophets and Messengers sent by God to various nations and societies whenever they needed guidance or deviated from his teachings of Moses and other Messengers. As he was miraculously supported by numerous miracles to prove that he was a Messengers from God. However, the majority of the Jews rejected his ministry. In another verse of the Quran, Jesus confirmed the validity of the Torah which was revealed to Moses, and also conveyed he glad tidings of a final Messenger who follow him: "And when Jesus son of Mary said, 'Children of Israel, I am indeed the Messenger to you, confirming the Torah that is before me, and giving good tiding of a Messenger who shall be the praised one."(As-Saff 61:6) Note that "praised one" is a translation of "Ahmad" - The Prophet Mohammed's name. Careful study of the New Testament shows that Jesus refers to the same Prophet in John 14:16-17: "And I will give you another Counsellor (ThProphet Mohammed). To be with you for ever, even the Spirit of Truth." The usual explanation of this Prophecy is that the counsellor referred to is the Holy Spirit, but this explanation is excluded by a previous verse in John: "Nevertheless I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Counsellor will not come to you." The characteristics of this counsellor, as can be derived from the prophecy, are that he will stay forever with the believers, he will glorify Jesus; and he will speak that he hears form God. All four characteristics apply to the Prophet Mohammed. He came six centuries after Jesus. He came six centuries after Jesus. He came with a universal and everlasting message, fulfilling the prophecy that the counsellor will stay forever with the faithful. He glorified Jesus as a great Prophet. The Quran attributes to Jesus miracles not mentioned in the Bible's Old and New Testaments, as well as specific verses in the Quran show how the Prophet Mohammad is rejected by Jews and Christians out of prejudice and misunderstanding, rather that carefully study the Bible. It is a sad fact of history that not many are following the "straight path" to which people were called by Jesus. He was only followed by a few disciples inspired by God to support him. The non-believers plotted - as they would against Mohammed, six centuries later - to kill Jesus. But God had better plan for him and his followers, as the Quran tells us: "And when Jesus perceived their unbelief, he said 'Who will be my helpers in the cause of God? The apostles said, 'we are Gods helpers. We believe in God; so bear witness of our submission God, we believe in that you have sent down, and we follow the Messenger. Inscribe us therefore with those who bear witness. 'And they devised, and God devised, and God devised, and God is the best of divisors. When God said, 'Jesus, I will take you to Me and will raise you to Me, and I will purify you (of the falsehoods) of those who do not believe. I will make your followers above the unbelievers till the Resurrection Day."(Al-Imran 3:52-55) As the above verses indicate, Jesus was taken and raised to heaven. He was not crucified. It was certainly the plan of the enemies of Jesus to put him to death on the cross, but God saved him and someone else was crucified: "And for their unbelief, and their uttering against Mary a grave false charge, and for their saying, 'We killed the messiah, Jesus son of Mary, the Messiah of God"…yet they did not slay him, neither crucified him, only a likeness of that was shown to them. Those who are at variance concerning him are surely in doubt the following of conjecture; and they did not kill him of certainty…no indeed; God raised him up to Him; God is Almighty, Allwise. There is not one of the people of the book but will assuredly believe him before his death, and on the Resurrection Day he will be a witness against them." (An-Nissa 4:156-159) The Quran does not explain who was the person crucified instead of Jesus, nor elaborate on the Second Coming of Jesus. However, explanators of the Quran have always interpreted the last verse of the above quotation to mean that Jesus will believe in him before he dies. This understanding is supported by authentic sayings (Hadith) of the Prophet Mohammed may the peace and blessings of Allah him and upon all His Messengers.

WHAT IS ISLAM?

WHAT IS ISLAM?

Can we find an explanation of the great universe? Is there any convincing interpretation of the secret of existence? We realize that no family can function properly without a responsible head, that no city can prosperously exist without sound administration, and that no state can survive without a leader of some kind. We also realize that nothing comes into being on its own. Moreover, we observe that the universe exists and functions in the most orderly manner, and that it has survived for hundreds of thousand of years. Can we then say that all this is accidental and haphazard? Can we attribute the existence of man and the whole world to mere chance.

Man represents only a very small portion of the great universe. And if he can make plans and appreciate the merits of planning, then his own existence and the survival of the universe must also be a planned policy. This means that there is an extraordinary power to bring things into being and keep them moving in order.

In the world then must be a great force in action to keep everything in order. In the beautiful nature there must be a Great creator who creates the most charming pieces of art produces every thing for a special purpose in life. The deeply enlightened people recognize this creator and call him Allah "God". He is not a man because no man can create or make another man. He is not an animal, nor he is a plant. He is neither an Idol nor is He a statue of any kind because non of these things can make itself or create anything else. He is different from all these things because he is the maker and keeper of them all. The maker of anything must be different from and greater than things which he makes.

There are various ways to know God "ALLAH'' and there are many things to tell about him. The great wonders and impressive marvels of the world are like open books in which we can read about God. Besides, God Himself comes to our aid through the many Messengers and revelations He has sent down to man. These Messengers and revelations tell us everything we need to know about God.

The complete acceptance of the teachings and guidance of God 'Allah' as revealed to His Messengers Muhammad is the religion of Islam. Islam enjoins faith in the oneness and sovereignty of Allah, which makes man aware of meaningfulness of the Universe and of his place in it. This belief frees him from all fears and superstitions by making him conscious of the presence of the Almighty Allah and of man's obligations towards Him. This faith must be expressed and tested in actions, faith alone is not enough. Belief in one God requires that we look upon all humanity as one family under the universal Omnipotence of God the Creator and Nourisher of all. Islam rejects the idea of chosen people, making belief in God and good actions the only way to heaven. Thus, a direct relationship in established with God, without any intercessor.

Islam is not a new religion. It is, in essence, the same message and guidance which Allah revealed to all Prophets. Adam, Noah, Abraham, Ismael, David, Moses and Jesus (PBUT). But the message which was revealed to Prophet Mohammed (PBUT) is Islam in its comprehensive, complete and final form.

The Quran is the last revealed word of Allah and the basic source of Islamic teachings and laws. The Quran deals with the basis of creeds, morality, history of humanity, worship, knowledge, wisdom, God-man relationship, and human relationship in all aspects. Comprehensive teaching on which, can be built sound systems of social justice, economics, politics, legislation, jurisprudence, law and international relations, are important contents of the Quran. Hadith, the teachings, sayings and actions of Prophet Mohammed (PBUT), meticulously reported and collected by his devoted companions. Explained and elaborated the Quranic verses.

THE FUNDAMENTAL ARTICLES OF FAITH IN ISLAM

The true faithful Muslim believes in the following Principal articles of faith:-

1. He believes in One God 'Allah', Supreme and Eternal, Infinite and Mighty, Merciful and Compassionate, Creator and Provider.
2. He believes in all Messengers of God without any discrimination among them. Every known nation had a warner or Messenger from God. They were chosen by God to teach mankind and deliver His divine message. The Quran mentions the name of twenty five of them. Among them Mohammad stands as the last Messenger and the crowning glory of the foundation of Prophethood.
3. Muslin believes in all scriptures and revelations of God. They were the guiding light which the Messengers received to show their respected peoples the Right Path of God. In the Quran a special reference is made to the books of Abraham, Moses, David and Jesus. But long before the revelations has been lost or corrupted. The only authentic and complete book of God in existence in the Quran.
4. The true Muslim believes in the Angels of Allah. They are purely spiritual and splendid beings whose nature requires on food, drink or sleep. They spend their days and nights in the worship of God.
5. Muslim believes in the last Day of Judgement. This world will come to an end someday, and the dead will rise to stand for their final and fair trial. People with good records will be generously, rewarded and warmly welcomed to the Heaven of Allah, and those with bad records will be punished and cast into Hell.
6. Muslim believes in the timeless knowledge of God and His power to plan and execute His planes and nothing could happen in His Kingdom against His will. His knowledge and power are in action at all times and command over His creation. He is wise and merciful, and whatever He does must have a meaningful purpose. If this is established in our mind and hearts, we should accept with good faith all that He does, although we may fail to under stand it fully, or think it is bad.

THE FIVE PILLARS OF ISLAM

Faith without actions arid practice is a dead end, as far as Islam is concerned. Faith by nature is very sensitive and can be most effective. When it is not out of practice or out of use, it quickly loses its liveliness and motivation power.

There are five pillars of Islam:

1. The declaration of faith: To bear witness that there is none worthy of worship except Allah, and that Mohammad (PBUH) is His Messenger to all human beings till the Day of Judgment. The Prophethood of Mohammad obliges the Muslims to follow, His exemplary life as a model.
2. Prayers: Daily, prayers are offered five times a day as a duty towards Allah. They strengthen and enliven the belief in Allah and inspire man to a higher morality. They purify the heart and prevent temptation towards wrong - doings and evil.
3. Fasting the month of Ramadan. The Muslims during the month of Ramadan not only abstain from food, drink and sexual intercourse from dawn to sunset but also sincerity and devotion. It develops a sound social conscience, patience, unselfishness and will - Power.
4. Zakkah: The literal and simple meaning of Zakkah is purity. The technical meaning of this word designates the annual amount in kind or coin which a Muslim with means must distribute among the rightful beneficiaries. But the religious and spiritual significance of Zakkah is much deeper and more lively. So it has humanitarian and sociopolitical values.
5. Hajj (Pilgrimage to Makkah): It is to be performed once in a lifetime, if one can afford it financially and physically.

ISLAM and the AIM of LIFE

ISLAM and the AIM of LIFE

What is your purpose in life? What is the rationale behind our life? Why do we live in this life? These questions frequently intrigue people who try to find accurate answers.

People provide different answers to these questions. Some people believe the purpose of life is to accumulate wealth. But one may wonder: What is the purpose of life after one has collected colossal amounts of money? What then? What will the purpose be once money is gathered? If the purpose of life is to gain money, there will be no purpose after becoming wealthy. And in fact, here lies the problem of some disbelievers or misbelievers at some stage of their life, when collecting money is the target of their life. When they have collected the money they dreamt of, their life loses its purpose. They suffer from the panic of nothingness and they live in tension and restlessness.

Can Wealth Be an Aim?

We often hear of a millionaire committing suicide, sometimes, not the millionaire himself but his wife, son, or daughter. The question that poses itself is: Can wealth bring happiness to one’s life? In most cases the answer is NO. Is the purpose of collecting wealth a standing purpose? As we know, the five-year old child does not look for wealth: a toy for him is equal to a million dollars. The eighteen-year old adolescent does not dream of wealth because he is busy with more important things. The ninety-year old man does not care about money; he is worried more about his health. This proves that wealth cannot be a standing purpose in all the stages of the individual's life.

Wealth can do little to bring happiness to a disbeliever, because he/she is not sure about his fate. A disbeliever does not know the purpose of life. And if he has a purpose, this purpose is doomed to be temporary or self destructive.

What is the use of wealth to a disbeliever if he feels scared of the end and skeptical of everything. A disbeliever may gain a lot of money, but will surely lose himself.

Worshipping Allah as an Aim

On the contrary, faith in Allah gives the believer the purpose of life that he needs. In Islam, the purpose of life is to worship Allah. The term "Worship" covers all acts of obedience to Allah.

The Islamic purpose of life is a standing purpose. The true Muslim sticks to this purpose throughout all the stages of his life, whether he is a child, adolescent, adult, or an old man.

Worshipping Allah makes life purposeful and meaningful, especially within the framework of Islam. According to Islam this worldly life is just a short stage of our life. Then there is the other life. The boundary between the first and second life is the death stage, which is a transitory stage to the second life. The type of life in the second stage a person deserves depends on his deeds in the first life. At the end of the death stage comes the day of judgment. On this day, Allah rewards or punishes people according to their deeds in the first life.

The First Life as an Examination

So, Islam looks at the first life as an examination of man. The death stage is similar to a rest period after the test, i. e. after the first life. The Day of Judgment is similar to the day of announcing the results of the examinees. The second life is the time when each examinee enjoys or suffers from the outcome of his behavior during the test period.

In Islam, the line of life is clear, simple, and logical: the first life, death, the Day of Judgment, and then the second life. With this clear line of life, the Muslim has a clear purpose in life. The Muslim knows he is created by Allah. Muslims know they are going to spend some years in this first life, during which they have to obey God, because God will question them and hold them responsible for their public or private deeds, because Allah knows about all the deeds of all people. The Muslim knows that his deeds in the first life will determine the type of second life they will live in. The Muslim knows that this first life is a very short one, one hundred years, more or less, whereas the second life is an eternal one.

The Eternity of the Second Life

The concept of the eternity of the second life has a tremendous effect on a Muslims during their first life, because Muslims believe that their first life determines the shape of their second life. In addition, this determines the shape of their second life and this determination will be through the Judgment of Allah, the All just and Almighty.

With this belief in the second life and the Day of Judgment, the Muslim's life becomes purposeful and meaningful. Moreover, the Muslim's standing purpose is to go to Paradise in the second life.

In other words, the Muslim's permanent purpose is to obey Allah, to submit to Allah, to carry out His orders, and to keep in continues contact with Him through prayers (five times a day), through fasting (one month a year), through charity (as often as possible), and through pilgrimage (once in one's life).

The Need for a Permanent Purpose

Disbelievers have purposes in their lives such as collecting money and property, indulging in sex, eating, and dancing. But all these purposes are transient and passing ones. All these purposes come and go, go up and down. Money comes and goes. Health comes and goes. Sexual activities cannot continue forever. All these lusts for money, food and sex cannot answer the individual's questions: so what? Then What?

However, Islam saves Muslims from the trouble of asking the question, because Islam makes it clear, from the very beginning, that the permanent purpose of the Muslim in this life is to obey Allah in order to go to Paradise in the second life.

We should know that the only way for our salvation in this life and in the hereafter is to know our Lord who created us, believe in Him, and worship Him alone.

We should also know our Prophet whom Allah had sent to all mankind, believe in Him and follow Him. We should, know the religion of truth which our Lord has commanded us to believe in, and practice it …

Those in search of truth

Who have an open mind and heart,

Islamic Education Foundation

Welcome You.

Objectives: -

To Convey the message of Islam

To Educate Muslims about Islam

To keep in close contact with new Muslims.

Activities:

Offering Courses and presenting lectures about Islam in several languages.

Teaching Islam and Arabic.

Teaching new Muslims to receive the Holy Quran.

Helping Non- Muslims embrace Islam and complete the required procedures

Would you stop for a moment

Excuse me!!
Would you stop for a moment?!
O...man...Haven't you thought-one day- about yourself ?
Who has made it?
Have you seen a design which hasn't a designer ?!
Have you seen a wonderful,delicate work without a worker ?!
It's you and the whole universe!..
Who has made them all ?!!
You know who ?.. It's "ALLAH",prise be to him.
Just think for a moment.
How are you going to be after death ?!
Can you believe that this exact system of the universe and all of these great creation will end in in nothing...just after death!
Have you thought, for a second, How to save your soul from Allah's punishment?!
Haven't you thought about what is the right religion?!
Read ... and think deeply before you answer..
It is religion of Islam.
It is the religion that Mohammad-peace upon him- the last prophet, had been sent by.
It is the religion that the right Bible- which is not distorted-has preached.
Just have a look at The Bible of (Bernaba).
Don't be emstional.
Be rational and judge..
Just look..listen...compare..and then judge and say your word.
We advise you visiting :

http://www.islam-guide.com

http://www.thetruereligion.org

http://www.beconvinced.com

http://www.plaintruth.org

http://english.islamway.com

http://www.todayislam.com

http://www.prophetmuhammed.org

http://www.islamtoday.net/english/

http://www.islamunveiled.org

http://www.islamic-knowledge.com

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Searching for Happiness ?

Searching for Happiness ?

Happiness is a common goal that everyone strives to attain. Philosophers, intellectuals, doctors and artists alike have all strived in search of the causes of happiness and ways to escape anxiety.

The reality is, however, that the proposed solutions achieve only partial or superficial happiness. They are more or less like drugs which only provide temporary relief; when their effect wares off, anxieties return two fold.

The following words invite you to ultimate happiness and will lead you to true success. But before you begin reading, I hope that you to take a moment to try to open your heart and mind - as the intelligent one is he who searches for the truth no matter where it lies.

An undeniable reality is that permanent happiness cannot be achieved except by believing in God - The Creator - and following His guidance. Since it is He who created mankind, He is the one who knows what pleases and benefits them, just as he knows what saddens and harms them. A number of psychologists have affirmed that only a religious person lives with true content and serenity. So if believing in God leads to ultimate happiness, then how can this be achieved?

There are numerous religions and a variety of creeds. However, their critical differences in core issues make it impossible for all of them to be correct. So which is the correct religion? What is the correct creed that God requires us to believe in and in the end pleases Him? And which one of these creeds guarantees us happiness in this life and in the hereafter?

Before answering these questions, a criterion must first be established to be used as a basis for correctly determining the true religion. I firmly believe that all sensible people will agree that a religion is not deemed correct simply due to the fact that one was raised in that religion, had parents that adhered to it, or lived in a society that practiced it. Rather a religion's accuracy and authenticity are based upon substantial evidence and firm intellectual proofs. Intellect, the distinguishing factor between mankind and animals, must be applied when studying the issue of religion, which is undeniably the most important and gravest of all matters.

A short journey into the world of religions and sifting through various creeds could prove to be a good method in arriving at the desired conclusion. In order to save you the time and effort, I say with full conviction and confidence that no matter how much you investigate this issue, you will only arrive at one reality: that the true and correct religion is Islam and that true happiness and content lies within it.

Before you hastily rebut this statement and stop reading, please realize that completing the rest would not harm you at all, and it may in fact benefit you. Also, remember that you have an intellect by which you can distinguish things and determine truth from falsehood.

Why Islam?

This is an important question, indicating that the questioner is mature and enlightened. In response I say:

Islam is a religion that includes a number of merits and characteristics that are absent from other religions. These characteristics, alone, serve as convincing evidence that Islam is the true religion of God. You can determine the authenticity of this statement by contemplating them.

Islam's many merits and characteristics make it impossible to elaborate on all of them. However, some of the most important can be summarized as follows:

1. Amongst the greatest merits of Islam is that it fulfills the spiritual aspects of the human being and enables those who embrace it to have an ongoing connection with God. This makes it possible for them to be at ease spiritually. It shields them from chaos, being lost or feeling (spiritually) empty, and protects from mental instability.

2. Another of Islam’s merits is that it coincides totally with common sense. All of the Islamic legislation and its rulings are acceptable intellectually and are never contradictory. One man who embraced Islam was asked why he did so and replied, "Islam never ordered me to do anything that I later wished wasn't obligated, and it never forbade me from anything that I later wished wasn’t forbidden."
Much of what is readily accepted in other religions causes great confusion. This confusion makes it difficult to believe many of the fundamental tenets/doctrines that these religions are based upon. On the other hand, we find that Islam respects the intellect, prohibits ignorance, and condemns blind following.

3. Islam is an all-inclusive way of life attending to both spiritual and physical needs. Practicing Islam does not mean that one has to be secluded or that he is prohibited from the finer things in life. Rather, according to Islam, a person can be religious and still enjoy a normal life - attaining prestigious ranks/positions and achieving the highest academic degrees.

4. Among the merits of Islam is that it is a comprehensive religion. Every aspect of a person’s life is managed by Islam. There is not a problem except that a solution for it lies in Islam, which makes it possible to embrace and practice in every time and place. How can this not be the case in such a well organized religion that has guidelines and positive instruction for every aspect of life including: conflict resolution, buying and selling, social and marital relations, greetings, public etiquettes, and even how a person eats, sleeps and dresses. These practices have not been addressed generally, but rather in precise detail, causing the mind to wonder in amazement. Know that Islam even provides direction on how to wear and remove footwear. It encourages people to use their right hand when eating, drinking, shaking hands, and when giving and receiving items. As for disliked affairs such as using the bathroom, the left hand is to be used.
Islam also has wonderful instructions regarding going to sleep and waking up. When two Muslims meet, Islam directs them on how they should greet each other; a rider should initiate greeting the pedestrian, the youth should initiate greeting the elderly, and a small group should initiate greeting a larger group. These are but a few of Islam’s many comprehensive guidelines for all aspects of life.

5. Another of Islam’s merits is that it establishes good for mankind in all its regulations and safeguards them from evil. It is man himself who benefits from these regulations. Islam's prohibition of alcohol and drugs for example is only because of the great harm they cause to a person's physical and mental health. You can witness the state of a drunken man, no longer human except in appearance. A lot of murders, disputes, traffic accidents and rapes would not have taken place were it not for consuming these mind-altering products.
Islam's prohibition of premarital sex relieves societies of destructive diseases (such as AIDS and other STDs), immoral behavior, and the existence of a generation of illegitimate children. This generation is often deprived of a mother’s love and a father’s upbringing which can lead them to become burdensome on society. Islam prohibits women from displaying themselves publicly. This is because Islam considers women to be valued, preserved pearls; not some cheap merchandise to be displayed for all to see. It does so to protect them from the wolves of mankind - those who are only concerned with satisfying their lusts, even if it is at the cost of a woman’s honor, nobility, status, and purity.
On the other hand, Islam permits all harmless and beneficial drinks. It also permits married couples to enjoy one another within a happy home.
In summary, Islam has not eliminated freedoms and desires. Rather, it regulates them for the benefit of mankind and the society at large.

6. A radiant aspect of Islam is that it pays a great deal of attention to values, character, and praiseworthy manners, while prohibiting mankind from oppression, transgression and bad character. Islam is a religion of love, unity and mercy. It defines an individual’s relationship with his parents, relatives, neighbors, friends and all people. Islam embeds the best of manners in those who embrace it and prevents them from living selfishly. It encourages its followers to help others and take others' feelings into consideration - especially the poor, orphans, elderly and widows. They all have rights in Islam that must not be taken lightly by Muslims. Muslims shouldn’t feel like they are bestowing favors upon others when giving them their due rights, rather these rights are obligations upon Muslims. It is considered to be a great sin in Islam for one to go to sleep with a full stomach knowing that his neighbor is hungry.
Islam even prohibits two people from whispering to each other in the presence of a third, taking his feelings into consideration. Islam goes even further than that, obligating kind treatment to animals and prohibiting harming them. More specifically, Islam prohibits slaughtering an animal while another watches, or sharpening a knife while it is watching, so that it is not tormented along with being slaughtered.
Truthfulness, trustworthiness, bravery, generosity, humility, abiding by promises, visiting the sick, attending funerals, being dutiful to parents, visiting relatives and neighbors, and striving to help others are all etiquettes that are encouraged by Islam.
On the other hand, Islam strictly prohibits oppression, lying, conceitedness, envy, and insulting or betraying others. It is impermissible in Islam to speak ill of a person in his absence, even if what is being said is true. Islam encourages people to moderate in spending, being neither excessive nor misers.
During times when a lot of societies complain about cold heartedness, materialism, selfishness and so on, we find that Islam has proven remedies for all of these problems.

This summarized introduction should make it clear that Islam is a logical religion that can be easily understood by all people. The doors to Islam are wide open and do not shut for anyone looking to enter.

Understanding all of Islam's teachings in a short article is impossible. However, briefly discussing some of its fundamental tenets should assist in further clarifying the religion for those who are interested.

All of Islam’s regulations and teachings are important, but some have precedence over others. There are six essential articles of faith that one must believe in, and five pillars that one's faith must be built upon.

As for the six articles that must be believed in:

1. Believing in Allah (God) alone, associating no partners unto Him in worship. This is done by believing that Allah alone is the Creator of this universe and everything that is within it, and that it is He alone who disposes its affairs as He sees fit. Consequently, worship can only be offered to Him alone. Worship is implementing the teachings of Islam and its legislation while believing that all other religions are false.

2. Believing in the angels. Angels were created by Allah but we can not see them. They worship Allah and never disobey Him. Allah orders them to carry out many of the universe's affairs. The angel Gabriel, for example, (peace be upon him) delivers Allah’s revelation to the messengers. Another is Mikayeel (peace be upon him), who is entrusted with the affairs of rain. Still there are other angels responsible for writing the deeds of mankind - deeds which they will be held accountable for on the Day of Resurrection. It is essential to believe that all of the angels act solely upon the order of Allah and do only what He wills.

3. Believing in the Books of Revelation. This means to believe that Allah revealed books to His servants comprising of His words. These books contain bliss for mankind by clarifying what Allah is pleased with as well as what He dislikes. The Angel charged with delivering revelation to the Prophets is Gabriel (peace be upon him) - the greatest of angels. A prophet then conveys the revelation to the rest of mankind.
Allah has revealed many books, amongst them: The Torah, revealed to Moses (peace be upon him), The Psalms, revealed to David (peace be upon him), The Gospel, sent down to Jesus (peace be upon him) and the Quran, which was revealed to Muhammad (peace be upon him).
One must believe that the Quran has abrogated all books prior to it, meaning that - after the Prophet (Muhammad) was sent - it is the only book that can be acted upon, especially since the Quran combines all the merits of past books and further supplements them.
Know that the Quran is from the greatest evidences that this religion is the truth revealed by Allah (God) the Most High. The Quran was revealed over 1400 years ago. Since then till this day, no contradictions or mistakes have been found in the Quran, not even in a single word. Many of the scientific discoveries of modern times were mentioned in the Quran. Since that time until today, nothing has been added to or subtracted from the Quran, while previous revelations have been tampered with and altered.
It is for this reason that you can pick up a copy of the Quran in the far East and find it to be exactly the same as one you pick up in the far West. If you were to come across a copy of the Quran that is hundreds of years old, you would also find that it is exactly the same as the one being printed currently - you wouldn’t be able to find even one letter that is different. This is because of Allah’s protection of this Book, the Book of the religion that sealed all other religions.
Speaking about the Quran would take a lot of time. However, it is enough for you to know that there is nothing like it whatsoever; not by way of (literary) style, its effect on people, nor its information about the unseen.

4. Believing in the Prophets. This is done by believing that Allah has chosen the best of mankind to be recipients of His revelation and ordered them to convey His religion to the people. There are numerous Prophets, among them are: Noah, Abraham, David, Solomon, Lot, Joseph, Moses and others (peace be upon all of them). Also from them is Jesus. It is imperative to believe that he is among the best of Prophets and to love and respect him. Whoever despises him or denies his prophethood is not Muslim. Likewise it is compulsory to believe that Allah created him from a mother only, with no father, just as Allah created Adam with neither a mother nor a father.
Having mentioned this, we now know that Jesus is a noble messenger and not God, nor is he a son of God. He foretold the coming of a prophet to come after him; Muhammad ibn (the son of) Abdullah, the last of the prophets.
Muhammad ibn Abdullah (peace be upon him) was sent 1400 years ago. It is compulsory for everyone who comes after him until the Day of Judgment to believe in him and his message, and obey his orders and prohibitions.
All those who studied the biography of this messenger have agreed that he is a great personality who has been bestowed with the best of manners and most noble etiquettes. He had characteristics which were not present in anyone before him and will not be present in anyone after him. Anything that you read about him, no matter how small it is, confirms what I am saying.
Allah has also granted him proofs and evidences that establish the authenticity of his prophethood, thus having doubt in this fact is intellectually impossible. Having been given such proofs and evidences of his prophethood, whoever denies his truthfulness, would make it impossible for that individual to establish the truthfulness of any other prophet.

5. The Last Day. This is fulfilled firmly believing that after this life of ours is over, there is another more complete life. In it, there are immense rewards and magnificent luxuries, as well as punishment. Luxury is in Heaven and punishment in Hell. So whoever is righteous and believes in the religion of Islam enters Heaven, a place that contains untold pleasure and unimagined bliss. All the luxuries on earth cannot be compared to it at all. Whoever enters Heaven will continue to live in such luxuries for eternity as death does not exist therein.
As for those who act upon evil and do not believe in Islam, they would end up in Hell, which contains fires and punishment that can not be imagined, all of the fires of earth and forms of punishment cannot be compared to the punishment of the hellfire at all.
The existence of punishment and reward after this life is an issue that is intellectually acknowledged, because it is impossible for this world to exist and then just diminish into nothingness. This is trifling about, and our Lord, the Creator, does not engage in such activities.

6. Believing in Divine Decree. This is to believe that everything that happens in this world is due to Allah’s knowledge and will. Nothing except what He wills takes place, and what He does not will, does not take place. Allah has written everything in a great book (The Preserved Tablet). Believing in divine decree also includes believing that Allah created everything.

As for the five pillars that must be practiced:

1. Uttering a phrase that is the key to entering into Islam. It is a contract between a servant and his Lord, signifying that he is upon this religion:
“Ashhadu an la ilaha ila Allah, wa ashadu ana Muhammad ‘abduhu wa rasuluhu.”
“I bear witness that there is no deity worthy of worship except Allah, and that Muhammad is His servant and Messenger.”
This testimony signifies the acceptance, admission, and adherence to the fact that worship must be offered to Allah alone. It also includes the acceptance of Islam as the only correct religion, Allah as the only true deity deserving worship, and that all other deities and religions are false. The second part of the testimony entails an affirmation that Muhammad is the Messenger of Allah and that he is to be obeyed and believed in all that he says.

2. The Prayer. It is a combination of statements, actions and invocations carried out in a specific manner. It is performed five times daily and doesn’t take much time at all. In fact, a prayer may not take more than five minutes. Prayer is the link between a servant and his Lord. It enables a Muslim to be confident, mentally and spiritually at rest, calm and untroubled.

3. The Zakaat. A wealthy Muslim must give a small portion of his money to the poor, 2.5% of his wealth to be exact. Even though it is a small amount, it enables the Muslim community to be conciliated and merciful amongst each other. It propagates brotherhood, love and concern amongst Muslims. And again, Zakaat is only to be given out by the wealthy, not the poor.

4. Fasting. What is meant by fasting is that a person withholds from eating, drinking and sexual relations during the month of Ramadan [which is the 9th month of the lunar calendar] between dawn and sunset. The sick, travelers, and those with valid excuses are pardoned from fasting. They are permitted to eat and drink but must make up the missed days once they become able.
Fasting has many health, personal, and social benefits. Amongst them are: giving the digestive system a break, allowing Muslims to grow spiritually and practice good mannerisms. It enables Muslims to be conscious of their needy brothers and sisters, those who are unable to find enough food to satisfy their needs throughout the year. Consequently, the Muslims humble themselves and strive to help them.

5. Hajj. It is a form of worship that must be performed only once in a lifetime, in Makkah. Those who are physically incapable or not financially able to perform it are pardoned from doing so.
Hajj contains many magnificent benefits; the gathering of Muslims from all around the globe in one place getting to know each other and displaying love for one another, not to mention what a Muslim achieves by way of spiritual purification and character refinement due to experiencing such a spiritual environment in the shade of Hajj.

Hopefully what has preceded is sufficient in clarifying - in a summarized fashion - some of the merits of Islam. I invite all who have not yet entered into the fold of Islam to listen to a sincere invitation from one who only wants good for you: save yourself before death takes you by surprise, and thus you die upon other than Islam - what a great loss that is!

Do you know what dying upon other than Islam means? It means that you would enter the Hellfire, abiding therein for eternity. This is what Allah has warned all those who die without embracing Islam. So why would you take a chance with an issue as grave as this?

I’m going to ask you a question that I want you to answer honestly:
What would you lose if you embraced Islam?

If you embrace Islam, you can continue living your normal ordinary life, but in a more spiritual, organized, and pleasant fashion…and after death, tremendous delight and eternal pleasure await you.

If you have reached a level of conviction, believing that Islam is the true religion, but fear that embracing Islam would prevent you from enjoying pleasures that you cannot live without, then compare these temporary pleasures with eternal pleasure. Which of the two should be given preference?

Furthermore, you can embrace Islam and then gradually try to reduce such pleasures. And if you were to honestly invoke Allah, He would surely aid you in leaving them. In any case, embracing Islam and having shortcomings is better than not embracing Islam at all.

If the barrier between you and Islam is due to having a weak personality, the inability to make such a big decision, or because you fear that people may talk about you or mock you, know that these are just unrealistic thoughts. You would not be the first person to embrace Islam; a lot of others have made the decision to do so. They did not lose anything, their lives were not ruined, nor do they have any regrets. Furthermore, does it make sense that you sacrifice your own well being and happiness in this life and in the hereafter just because you fear mockery or admonishment?

This affair is worthy of your time. Contemplate upon it deeply.

My last words: Do not lose yourself! I ask Allah to bless you with true guidance.

One who wishes only the best for you,
Dr. Saleh Abdul Azeez As Sindee.